Portal:Society

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Canis lupus social ethology
Canis lupus social ethology

A society (/səˈsəti/) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. (Full article...)

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Maj. Gen. William B. Garrett III, commander of U.S. Army Africa, Gen. Nyakayirima Aronda, Chief of Defense Forces, Ugandan People’s Defense Force, and Gen. Jeremiah Kianga, Chief of General Staff, Kenya, render honors during the opening ceremony for Natural Fire 10, Kitgum, Uganda, Oct. 16, 2009.
Polyethnicity refers to the close proximity of people from different ethnic backgrounds within a country or other specific geographic region. It also relates to the ability and willingness of individuals to identify themselves with multiple ethnicities. It occurs when multiple ethnicities inhabit a given area, specifically through means of immigration, intermarriage, trade, conquest, and post-war land-divisions. Professor William H. McNeill states in his series of lectures on polyethnicity that it is the societal norm for cultures to be made up of many ethnic groups. This has had many political and social implications on countries and regions. Many, if not all, countries have some level of polyethnicity, with countries like the United States and Canada having large levels and countries like Japan and Poland having relatively small levels (and more specifically, a sense of homogeneity). The amount of polyethnicity prevalent in current society has spurred some arguments against it, which include a belief that it leads to the weakening of each societies strengths, and also a belief that political-ethnic issues in countries with polyethnic populations are better handled with different laws for certain ethnicities.

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Megalith on Nias, IndonesiaCredit: Photo: Ludwig Borutta; Restoration: Lise Broer

Megaliths, some decorated, were a part of the culture of the island of Nias off the western coast of Sumatra, Indonesia. Among the many uses of these large stones were statues, seats for the chieftains, and tables where justice was done. Additionally, some stones commemorated the deaths of important people. In this 1915 photo, such a stone is hauled upwards, reportedly taking 525 people three days to erect in the village of Bawemataloeo.

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Dyer Lum
Dyer Lum
Dyer Daniel Lum (1839–April 6, 1893) was a 19th-century American anarchist labor activist and poet. A leading anarcho-syndicalist and a prominent left-wing intellectual of the 1880s, he is remembered as the lover and mentor of early anarcha-feminist Voltairine de Cleyre. Lum was a prolific writer who wrote a number of key anarchist texts, and contributed to publications including Mother Earth, Twentieth Century, Liberty (Benjamin Tucker's individualist anarchist journal), The Alarm (the journal of the International Working People's Association) and The Open Court among others. Following the arrest of Albert Parsons, Lum edited The Alarm from 1892–1893. Traditionally portrayed as a "genteel, theoretical anarchist", Lum has recently been recast by the scholarship of Paul Avrich as an "uncompromising rebel thirsty for violence and martyrdom" in the light of his involvement in the Haymarket affair in 1886. (Full article...)

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